How then
How then, she had asked herself, did one know one thing or another about people, sealed as they were?
—Virginia Woolf, To the Lighthouse
How then, she had asked herself, did one know one thing or another about people, sealed as they were?
The jellyfish
float in the bay shallows
like schools of clouds,
a dozen identical — is it right
to call them creatures,
these elaborate sacks
of nothing? All they seem
is shape, and shifting,
and though a whole troop
of undulant cousins
go about their business
within a single wave's span,
every one does something unlike:
this one a balloon
open on both ends
but swollen to its full expanse,
this one a breathing heart,
this a pulsing flower.
This one a rolled condom,
or a plastic purse swallowing itself,
that one a Tiffany shade,
this a troubled parasol.
This submarine opera's
all subterfuge and disguise,
its plot a fabulous tangle
of hiding and recognition:
nothing but trope,
nothing but something
forming itself into figures
then refiguring,
sheer ectoplasm
recognizable only as the stuff
of metaphor. What can words do
but link what we know
to what we don't,
and so form a shape?
Which shrinks or swells,
configures or collapses, blooms
even as it is described
into some unlikely
marine chiffon:
a gown for Isadora?
Nothing but style.
What binds
one shape to another
also sets them apart
— but what's lovelier
than the shapeshifting
transparence of like and as:
clear, undulant words?
We look at alien grace,
unfettered
by any determined form,
and we say: balloon, flower,
heart, condom, opera,
lampshade, parasol, ballet.
Hear how the mouth,
so full
of longing for the world,
changes its shape?
It seems that a profound, impartial, and absolutely just opinion of our fellow-creatures is utterly unknown. Either we are men, or we are women. Either we are cold, or we are sentimental. Either we are young, or growing old. In any case life is but a procession of shadows, and God knows why it is that we embrace them so eagerly, and see them depart with such anguish, being shadows. And why, if this and much more than this is true, why are we yet surprised in the window corner by a sudden vision that the young man in the chair is of all things in the world the most real, the most solid, the best known to us—why indeed? For the moment after we know nothing about him.
Such is the manner of our seeing. Such the conditions of our love.