breathedout: Reading in the bath (reading)
Let me tell you, friends, I am not thrilled to be on Day 2 of jury duty with horrible cramps. Nothing about that delights me. :-/

The plus side of sitting in an uncomfortable beige room all morning yesterday while the courtroom readied itself for our participation, was that I got through about a third of Amber Dawn's Sodom Road Exit, on which [personal profile] tellitslant and I are attempting to more-or-less coordinate our reading. I'm definitely digging it thus far: certified Bisexual Disaster and University of Toronto dropout Starla Mia Martin returns home to the small town where she grew up, moving back in with her mother and taking a graveyard shift job at a campground to try to get her debt load under control, and is promptly haunted by an equally queer ghost from the recently-demolished amusement park down the street, which used to provide the town's economic lifeblood. Excellent, evocative sense of place (always a must for a ghost story); believably prickly dynamics between a mother and daughter who are both, shall we say, strong personalities; and I like Starla's narrative voice. Excited to read more.

Other than that, my big reading news for the week is that I did actually manage to make it to Queer Book Group! And it was super enjoyable! Hurrah! The group was about a dozen people, most of whom seemed like regulars who knew each other, although they were very welcoming. The conversation about Real Queer America really demonstrated why it's interesting to talk with other people about books: in some cases peoples' qualms about Allen were the same as mine: in the service of highlighting the positive work being done and lives being lived by queer folks in red states, she at times soft-pedals the negative aspects. But other people had qualms that were almost the opposite of mine, feeling like the book was a downer for the degree to which it DID discuss the negatives. There was also a good, kind of tangential conversation about our own backgrounds as they related to the book, which was particularly interesting because many of the group members were in their 50s and 60s and a few others were in their 40s; Allen is 30 and talking to such a multi-generational group really highlighted what a short historical memory her book has. This is not exactly a criticism of Allen; she set out to write essentially a travelogue/memoir, not a history. But talking to people twice her age who grew up in small towns definitely emphasized how much things have changed. It was also interesting hearing people's takes on Allen's hostility toward big, overpriced cities, of which San Francisco is of course high on the list. The group being an East Bay audience, I found it kind of hilarious the degree to which it was split between "How dare she insult our beautiful California!" and "She is correct, the city exemplifies everything horrible about corporatized queerness."

Anyway, I got pretty much exactly what I wanted out of the experience, so I will be back for sure. Next month's selection is Larissa Lai's fairy-tale-inflected novel When Fox is a Thousand, of which I had never previously heard. Will report back!

Incidentally: tangentially apropos of the Allen, or at least of a couple of conversations I've had on here about a subject Allen neglected: I just this morning learned about Karen Tongson's Relocations: Queer Suburban Imaginaries, which came out in 2011. It's still not exactly the study of queer life in red-state suburbia that [personal profile] donut_donut and [personal profile] lazaefair were craving (Tongson focuses on the Los Angeles sprawl), but I'm nonetheless intrigued.
breathedout: Reading in the bath (reading)
More and more LGBT people seem to be operating on a similar wavelength [to that of the author, a trans lesbian who prefers to live in a small "red state" city rather than a large coastal one]. I asked Gary J. Gates, the most widely cited demographer of the American LGBT community, what evidence he has seen of queer demographic shifts away from coastal big cities over the last decade.

He pointed me to his recent Williams Institute analysis of U.S. Census and Gallup polling data, which compared the concentration of same-sex couples in American cities in 1990 to the percentage of their LGBT population from 2012 to 2014. (It's an imperfect comparison, but given how hard it is to gather data on a small population like the LGBT community, it's one of the best available.) And the results are striking: Salt Lake City leapt up thirty-two spots in the overall rankings between 1990 and the 2012-2014 time period. Louisville, Kentucky, rose thirty slots over the same period. Norfolk, Virginia, and New Orleans, Louisiana both jumped more than twenty places. Meanwhile San Francisco remained static, Los Angeles fell two slots, and New York had a staggering eleven-place slump.

Gates believes that this discrepancy speaks to the social change happening in many red-state cities. As he wrote in the analysis: "Substantial increases in LGBT visibility in more socially conservative places like Salt Lake City, Louisville, and Norfolk likely mean that these areas are not as different from cities like San Francisco, Austin, and Seattle (all with long histories of fostering social climates where LGBT people felt more comfortable) in their acceptance of the LGBT community today than they were twenty years ago."

Indeed, an "important explanatory factor" for that data, as Gates acknowledged in the analysis, is the increased "willingness" [I, breathedout, would argue "ability"] of LGBT people in conservative areas to come out of the closet. In other words, although the analysis probably indicates some degree of population shift, [there is also an element of simply revealing that... ] LGBT people have been building beautiful lives away from the coasts for years. [...] But because the media overwhelmingly focus on the tragic things that happen to queer people in red states, that kind of community building often goes unnoticed by people on the coasts. As Jack Halberstam wrote in In a Queer Time and Place, "Too often minority history hinges on representative examples provided by the lives of extraordinary individuals"—among them LGBT people who have been murdered in conservative parts of America.

"[In] relation to the complicated matrix of rural queer lives, we tend to rely on the story of a Brandon Teena or a Matthew Shepard rather than finding out about the queer people who live quietly, if not comfortably, in isolated areas or small towns all across North America," Halberstam wrote.


—Samantha Allen, Real Queer America: LGBT Stories from Red States

The real strength of this book is in the individual stories of people Allen talks to on her trip across the country, from the queer Latinx youth organizers of Aquí Estamos in South Texas, to Temica Morton, the Black woman who spearheaded Jackson, Mississippi's first Pride Parade in 2016 as an add-on to a queer community bar-b-que she's been hosting for years, to Smoove G. and Nicci B., co-owners of the Back Door: Bloomington, Indiana's beloved queer bar and gathering-site. But those stories are—for reasons similar to those cited by Halberstam above in relation to the (inter)national news media!—difficult to excerpt out of context. I had my quibbles with the book overall, mostly relating to Allen's lack of acknowledgement that some people just genuinely love big cities as much as she loves small ones, but I am absolutely in agreement with the idea, as expressed here, that when it comes to queer narratives we desperately need to expand our geographical focus and tell stories about ordinary living-their-lives queer people who are from places other than New York City, and to a lesser extent San Francisco and LA (although I freely admit I adore SF and LA narratives, having personal connections to both those places.) The NYC and coastal-big-city stranglehold on US storytelling both fictional and non-fictional is REAL. And it is, as Allen points out here and as I'd echo despite having lived in big coastal cities my whole life and loving them dearly, doing us all a big disservice.

I was also interested in Gates's data on shifting queer demographics over time. Whether they come from a real population shift away from big coastal cities or whether they're more a result of increased quality of life/ability to come out for red-state queers, they do still indicate measurable change. Which is a big part of Allen's point: things are (slowly) shifting for LGBT people in red-state America, and there are a lot of fascinating and encouraging stories to be told about the activists and regular queer folks who call these places home.
breathedout: Reading in the bath (reading)
In the grand tradition of divorcées women people in their late thirties, it seems my brain saw fit to start my birthday with a 1am anxiety attack to the nonsense tune of "You Are Bound To Lose Everything Worthwhile In Your Life (And Now You Are Too Old To Start Over When You Do)," with an encore rendition of the catchy little number "Adding More Worthwhile Things Only Means A Greater Amount of Inevitable Loss." To quote that immortal sage Jake Peralta: "Cool. Cool cool cool cool cool." The silver lining was that after I moderated my mental/emotional spiraling with some CBT exercises and arrived at the point where I was able to breathe but was still very much awake, I found myself with a few hours of surprise reading time, which has been thin on the ground lately. So that actually was cool, and not in the Peraltan sense; even if I honestly would rather have been sleeping.

During the night I got through a couple chapters of Samantha Allen's Real Queer America: LGBT Stories from Red States, which is the May selection for the queer book group that I am going to attend this time, y'all, it's happening. Allen's prose style is super engaging and fast-paced, and she strikes a nice, supportive three-way balance among (a) explicating the larger political context for the things she talks about with facts & figures, (b) connecting with other individual queer folks on her travels and relating their stories, and (c) her own personal history and feelings on being a queer person in red-state America. As a trans woman reporter and ex-Mormon who started coming out to herself while a student at Brigham Young University, later fell in love with her now-wife over graduate studies in Bloomington, Indiana, and currently lives in Georgia, the latter are, as you can imagine, many and complex; although an important part of this book's political agenda is to destigmatize middle America and the South among lefty/queer circles, and to make the point that they have always been, and always will be, just as queer as anyplace else. In fact, Allen says in many places that she prefers to be queer in a red-state context, both for practical reasons—regular people can still afford to live in places like Houston and Atlanta, unlike in New York and San Francisco—and also because in these places, where LGBT folks are still more urgently embattled, she finds it possible to access a queer community that has more passion and cohesion, and less cliquey in-fighting, than she has found in the big coastal cities.

(As a side note, I was talking to both [personal profile] greywash and the friend/lover with whom I had dinner on Monday, about the weird defensive reaction I noticed in myself, especially to Allen's intro chapter. A wholehearted lover of cities myself, and also a seeker-out of passionate, politically-engaged people with whom to surround myself, my experience of LA and San Francisco and Portland has been much different than Allen's—and that's totally fine! I'm still 100% on board with her mission of reclaiming red-state America for the queers who have lived there all along, and for whom it is a beloved and meaningful home. Queerness is not, as she argues well, an urban invention, and there's a ton of amazing activism going on outside NY and SF. Despite being completely convinced of this, though, I surprised myself by ongoing surges of defensiveness about the parts of Allen's argument that I read as portraying city-dwelling queer communities as apathetic and petty. Luckily, as the chapters progressed I got over it: probably at least in part because it becomes very clear that Allen, despite her preference for red-state queer America, does not sugar-coat the challenges of queer life in Utah or Texas, even as she also celebrates their joys.)

Anyway, the first post-intro chapter involves Allen's first return to Utah since she left the church to transition, and it's poignant to read her personal reflections on finding a much more thriving LGBT support system in place there now than when she left. She talks to Mormons and ex-Mormons who have decided to stay and fight to make Utah a more welcoming place, with to all accounts impressive success. Allen and her traveling companion spend a good deal of time at the Provo chapter of Encircle, talking to the youth who are served by the programs there and who basically, in some cases, consider it home. She also talks to Emmett Claren, one of the first openly trans people to remain in the Mormon fold: he lives with the constant possibility of excommunication, but for him the faith and community are important enough that he plans to stay until & unless they kick him out, and meanwhile he is agitating for greater acceptance from within. The second chapter of the book, which deals with Texas—both a rally against the transphobic bathroom bill that passed their legislature in 2017, and a look at queer organizing in South Texas immigrant communities—is also very interesting, if less personally immediate to Allen's life story. More updates as I continue!

I've barely started Mari Ruti's The Ethics of Opting Out: Queer Theory's Defiant Subjects, which is the Q2 selection for the queer theory book group that meets this coming Wednesday. I'm still in the midst of Ruti's dense introduction, always the slowest-going section of an academic book. Her points seem interesting but honestly I'm not sure I have the bandwidth to get through something this theoretical before Wednesday. I'd like to! But I won't beat myself up about it if I can't.

I've also been really really meaning to pick up Amber Dawn's Sodom Road Exit, which [personal profile] tellitslant and I were going to try to read at the same time. But between work, house and puppy I have not managed it. Sorry for my tardiness, [personal profile] tellitslant! /o\ It's next up this weekend, and since I'm taking tomorrow off and have few concrete plans other than sleeping, writing, and reading, I'm hopeful that I can polish off the Allen and move on to the Dawn.
breathedout: Reading in the bath (reading)
Well my Reading Wednesday entry might be a little shorter than normal today because, very unusually for me, I've spent the entire week reading just one book: Siddharth Dube's memoir An Indefinite Sentence: A Personal History of Outlawed Love and Sex. I've been laughing at myself because last week I was kind of like "yeah, idk, it's okay," but almost as soon as I'd posted that entry—and as soon as Dube got beyond his own childhood and adolescence, and into his work with the HIV/AIDS crises in India and the US—the book became RIVETING. To the point where I'm now sneaking paragraphs while waiting in line at the grocery store, or waiting for [personal profile] greywash to get back from the restroom at the restaurant. Dube worked for several years as an investigative journalist, then went back to school for public health before returning to India to write two books, one on the daily lives of a family of rural Dalit people, and the other on the AIDS epidemic in India; and while the personal elements of the book undeniably add investment and gravitas, it's in connecting them to the larger sociopolitical currents that his writing really shines.

In case you missed it, I excerpted a (very) lengthy passage about the amazing HIV/AIDS prevention work done by South Indian sex workers, a section which literally had me gasping, pumping my fist, and saying "HOLY SHIT" aloud for the duration. (FYI: it looks like SIAAP, the org featured in that passage, is still going strong, and in addition to a continuing focus on the rights of sex workers and their children, has expanded their programs to include work on adolescent mental and sexual health, education around consent to combat sexual harassment and violence among young people, and advocating for respect for the labour, agency, and consent of informal laborers and migrants. They're killing it, basically. Sex workers get shit done.)

I've now reached the section of the book that deals with the backlash against SIAAP's practical, sex-worker-led style of 1990s AIDS activism: the Bush administration's post-9/11 war-mongering and the prescriptivist, anti-sex, Christian fundamentalism-inflected strings they tied to all the aid money they offered; paired with the rise of the BJP and the Hindu right in India which, among other things, spurred a backlash against the nascent queer rights movement there, painting queer sexuality as a Western import antithetical to the "authentic" Indian way of life. (Dube goes into some detail earlier in the book about how, on the contrary, the homophobia in India's laws and customs dates largely from British colonial rule, not before—but as we in Trump's America can all attest, historical accuracy is not the forte of conservative nationalist movements.) This part of the book is equally riveting if substantially less optimistic; it's reminding me viscerally of my hatred for the Bush administration, which—is interesting to be reminded of, actually, since hating the Bush administration had a somewhat different flavor than hating the Trump administration, despite certain obvious commonalities. Watching kids on tumblr treat George W Bush as a sort of funny uncle, with his paintings and his ranch, really brought home to me the extent to which people tend to think of the current tyrant as an exception. It only takes scratching the historical surface, though, to be reminded that although Trump is flashy and personally idiotic, white supremacy, puritanical Christian supremacy, homophobia, misogyny, profit-mongering, and punitive, paternalistic policies that attempt to control the bodies and actions of the poor, are PROFOUNDLY nothing new.

Anyway! Ahahaha. So now I'm like 70% through this book, and haven't read anything else all week. Which is cool, since there is a whole queue of people lined up for my copy, meaning I have to actually finish it by the return date. I'm excited that it's in high demand, though, because it 100% deserves to be. Gripping, gripping stuff.

My only other reading-related news is that as consolation for missing my book group on Sunday I ordered their next selection, Samantha Allen's Real Queer America: LGBT Stories from Red States. Which arrived yesterday, so: I will read it and try again. May will be here before I know it. Etc. etc. The May group actually meets on my birthday weekend, and I feel like a new queer bookgroup will be a great birthday present if it actually pans out this time.

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